THE CAT IN HISTORY<\/p>\n
R. Roger Breton
\n Nancy J Creek<\/p>\n
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Domestic Cats<\/p>\n
Some 20,000 or so years ago the dog was domesticated. While there is,
\n of course, no way to know the exact mechanism of domestication, the
\n following is a possible, even probable, scenario.<\/p>\n
While out hunting, a man comes across a wolf cub. Being not
\n especially vicious, the cub is taken home alive to be eaten later
\n (living food doesn’t spoil). The cub, being too young and
\n inexperienced to be afraid, does cub things, which amuses the man and
\n his family, so he lets it live for a while longer.<\/p>\n
The cub grows into a wolf and, being a wolf, looks upon the people as
\n its pack. It quickly learns to assist in the hunt, yielding its
\n freshly-caught prey to its human packmaster. Soon, everybody wants a
\n tame wolf to help with the hunting.<\/p>\n
Alternately, or in addition, some other animal, perhaps even another
\n wolf, comes around looking for a quick meal of man-cub, and is driven
\n off by the tame wolf, who is, of course, protecting its pack. Soon
\n everybody wants a tame wolf to protect the kids. Its fate is sealed,
\n the tame wolf is now a dog and is forever linked with mankind.<\/p>\n
The domestication of the cat was not so easily accomplished as that of
\n the dog, as the cat is not a pack animal and does not have built-in
\n co-operative instincts. The cat was first domesticated some 5000
\n years ago. This took place in the valley of the Nile, in what is now
\n Sudan but was then Upper Egypt. The actual mechanics of domestication
\n are remarkably simple–in fact, it has recurred many times throughout
\n Africa and southwestern Asia over the millennia.<\/p>\n
The people of the area had given up the nomadic lifestyle of their
\n ancestors, learned to till the soil, and settled into agrarian
\n communities. Since these communities depended for their very
\n existence upon their crops, which could only be harvested once or
\n twice a year, a means of storing them between harvests had to be
\n found. Early on, this consisted merely of keeping grain in baskets.
\n This attracted mice, rats, and other vermin, who quickly learned to
\n adapt to man’s ways in order to get a free meal. An abundance of
\n vermin attracted the local lesser cat, the African Wildcat, who could
\n also appreciate an easy meal.<\/p>\n
It didn’t take much observation to see that the vermin ate the grain,
\n which was undesirable, and the cats ate the vermin, which was
\n desirable. People started encouraging the cats to stick around by
\n leaving out the odd fishhead or other scrap, a practice of which the
\n cats were fond. Since they had a ready source of food (mice, rats and<\/p>\n
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\n The Cat in History Page 1<\/p>\n
fishheads), no threat from the people (nobody chased or yelled at cat,
\n lest it leave and the vermin increase), and an absence of enemies
\n (various cat-eating creatures stayed away because of the men), the
\n cats moved in on a permanent basis.<\/p>\n
Being a naturally calm species, the African Wildcat quickly adapted to
\n people, allowing itself to at first be approached, then petted, and
\n eventually to be held. The cat is a passionate animal, and rewarded
\n all that caressing and holding with love and affection in kind.<\/p>\n
In addition to demonstrating its love by snuggling and acting
\n endearingly (do not even dogs do so?) a cat purred. Purring is a
\n unique and amazing phenomenon, both in its inception and in the
\n reactions it produces. A farmer could work all day in the fields and
\n come home tired to the bone. The cat would jump onto his lap and
\n proceed to snuggle and purr, which would promptly drive the fatigue
\n out of his soul. We’re talking direct massage of the psyche here!
\n Let a cat snuggle and purr before bedtime and you’ll sleep twice as
\n deeply.<\/p>\n
The cat sleeps in short periods throughout the day, rather than a
\n single long period like people and dogs, and awakens quickly. It is
\n thus ready to do its job around the clock.<\/p>\n
It is also especially alert and active at night, when the mice are
\n awake and the dogs are asleep. It often assisted the family dog by
\n alerting it to any strange thing than may go bump in the night. It
\n sees and hears far better than the dog, especially at night, and does
\n get along and co-operate with its canine companion.<\/p>\n
Unlike the dog the cat is clean. It buries its wastes outside, away
\n from its den (the people’s house), so as not to attract predators or
\n other cats.<\/p>\n
All these desirable features and factors have caused the cat to become
\n a permanent member of human society as both a helpmate and companion.
\n The cat is here to stay.<\/p>\n
Divine Cats<\/p>\n
Before too long these ancient Egyptians had progressed from villages
\n into cities, and from a simple nature-oriented pantheism led by the
\n village shaman into a hyper-complex system of gods and goddesses with
\n a set of elaborate rituals carefully governed by a priest class. The
\n kingship secured itself, as has often been done, by claiming a right
\n to rule as ordained by the gods. This divine right of kings
\n eventually gave way to a royal demigodhood, then a full godhood: the
\n king became Pharaoh, the god-king. Since Pharaoh was one of their
\n own, this concept was strongly encouraged by the priests. Egypt had
\n become a firmly entrenched theocracy.<\/p>\n
Since the food requirements of a city are much greater than those of a
\n village, grain was confiscated as taxes and stored in the royal
\n granaries. These granaries were simply windowless storage buildings<\/p>\n
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\n The Cat in History Page 2<\/p>\n
and, like all buildings, were not secure against nature’s smaller
\n creatures: our old friends the mice and rats. With all that grain
\n piled in such great heaps, the vermin had a field day and bred like
\n rabbits only wish they could. This became such a problem that Pharaoh
\n needed all the cats he could muster to combat the vermin, so he
\n appropriated all the cats in the land.<\/p>\n
Taking people’s cats, especially beloved cats, posed a problem that
\n even Pharoah didn’t want to face. Being divine himself, presumably
\n with divine wisdom, he solved this problem by leaving all the cats
\n where they were but making them demigods: all the cats in Egypt, all
\n at once. There were suddenly tens of thousands of small, furry,
\n purring divinities running around. As with all of man’s lunacies, we
\n feel certain that the cats ignored the whole thing.<\/p>\n
Of course, a mere human could not own a demigod, only a god could, and
\n who was the only god around? Our friend, Pharoah, that’s who. A
\n human could, though, provide a home and food for a demigod, and this
\n they did, bringing them to their assigned granary each night and
\n picking them up each morning (an ideal job for number three or four
\n son or daughter). As compensation for this service, they would
\n receive a tax credit. (They got to claim their cats as dependents!
\n Makes one wonder how much cat-sharing took place on their version of
\n April 15th!)<\/p>\n
Since all cats were the property of divine Pharaoh, to kill or injure
\n one, even by accident, was a capital crime. If a house caught fire,
\n the cats were saved first, then, if there was time, the people.
\n People were, after all, only human.<\/p>\n
Whenever a cat died in the normal course of events, the whole of its
\n human household went into elaborate ritualistic mourning, often
\n shaving off their eyebrows, chanting, pounding their breasts, and
\n demonstrating other outward signs of grief at their loss. The body of
\n the cat had to be carefully wrapped in linen and brought to the
\n priests, who would check it carefully to be certain its death was
\n natural. When the priests were done, the body was taken to the
\n embalmers, who made a cat mummy of it. There were far more cat
\n mummies than people mummies in Egypt: over 300,000 of them were found
\n in the diggings at Beni-Hassan alone.<\/p>\n
The ritualism and mythology concerning the cat spread far beyond their
\n vermin-control capabilities. The people soon believed (helped, no
\n doubt, by the priests) that the cats had a direct influence upon
\n health, marriage, fortune, and other non-cat aspects of life. The
\n goddess of life and family was Bast, who had a woman’s body and a
\n cat’s head. In her left hand, Bast was often depicted as holding an
\n amulet of the all-seeing sacred eye, the utchat, believed to have
\n magical powers.<\/p>\n
The utchat itself was everywhere in society: as decoration, in home
\n shrines, worn as jewelry, etc. It was often depicted as being the eye
\n of a cat, sometimes with cats within the eye itself. An utchat at the
\n door kept a watchful eye out for thieves and vandals, protecting the<\/p>\n
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\n The Cat in History Page 3<\/p>\n
home. An utchat over the lintel kept a watchful eye over all who
\n dwelt within, preserving them from disease and accident. An utchat
\n worn around the neck kept its watchful eye upon the road and protected
\n travelers from harm. An utchat showing a mother cat with many kittens
\n given as a wedding present meant many children. The beliefs were
\n legion (so were the utchat makers).<\/p>\n
To remove one of the divine cats from Egypt was to steal from Pharaoh,
\n a capital crime. As a result, it took a while before many
\n domesticated cats turned up elsewhere in the Near East.<\/p>\n
The exceptions to this were ships’ cats: sailors have always been
\n practical people. The Nile bargemen kept cats aboard for the same
\n reason the priests wanted cats at the granaries, to kill the vermin.
\n The bargemen would offload their wares to the Phoenician and other
\n seagoing traders at the mouth of the Nile, sometimes offloading a
\n kitten or three at the same time (for the properly devout
\n consideration, of course). In this manner the domestic cat slowly
\n spread by sea to the various countries bordering the Mediterranean,
\n and thence by overland caravan to the north and east.<\/p>\n
In a similar manner, the caravans crossing the strip of desert
\n separating the Nile from the Red Sea often carried cats with them,
\n many of whose kittens somehow found their way to the dhows of the
\n Indus traders. These Indus traders took the cats back to India, where
\n they were traded eastward into Burma and Siam and northward into
\n China.<\/p>\n
It wasn’t until the Persian, Greek and Roman conquests, however, that
\n Egypt finally openly yielded her most valuable treasure, and the
\n African Wildcat, now changed slightly into an early Domesticated Cat,
\n spread over the Empires of Darius, Alexander and Caesar.<\/p>\n
There is some evidence that an independent domestication may have
\n taken place in the valley of the Indus, by similar means to that in
\n Egypt (without the divinity aspects), but as we’re still speaking of
\n an offshoot of felis sylvestris, the basic wildcat, it would have
\n merged with the earlier domestication and vanished as a distinct
\n entity as soon as Egyptian cats were spread over the trade routes.<\/p>\n
The western world now had housecats, alleycats, working cats, and
\n just-plain cats everywhere. Commerce over the trade routes to china
\n and India soon spread cats in quantity to the rest of the Known World.
\n Cats were off and running.<\/p>\n
As a momentary aside, the word for cat in ancient Egypt was “mau,”
\n their version of “meow,” the universal cat-word. By the time the
\n domesticated cats left Egypt the utchat was completely cat-oriented,
\n often cat-shaped, and irrevocably cat-linked. From the word utchat we
\n get the vast majority of the Indo-European names for the cat: cat,
\n chat, cattus, gatus, gatous, gato, katt, katte, kitte, kitty, etc.
\n Similarly, the cat-goddess Bast was Pasht in later Egyptian (during
\n the times of the ptolemaic kings). From pasht we get the remaining
\n Indo-European names for the cat: pasht, past, pushd, pusst, puss,<\/p>\n
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\n The Cat in History Page 4<\/p>\n
pussy, etc.<\/p>\n
Diabolical Cats<\/p>\n
Those were the Golden Days in the history of catdom. Everybody wanted
\n his own cat, if not cats, to keep vermin at bay. Cats rapidly spread
\n throughout the cities and villages, becoming an essential part of
\n everyday life. This was to be their downfall.<\/p>\n
The tendency of cats to be so useful in eliminating vermin made them
\n desirable to the farmer, the merchant, and the homeowner. The
\n tendency of cats to become cats made them desirable to people in
\n general. The tendency of cats to do their own thing made them
\n mysterious. People being what they are, cats soon became a part of
\n the everyday ritual, then a part of the religious ritual, then the
\n center of various cat cults. Cats were again worshiped, though not to
\n the same degree they had been in Egypt, and certainly not by
\n everybody.<\/p>\n
During the early middle ages, the Norse goddess Freya was the closest
\n thing to a cat goddess among the Europeans. She had two huge cats
\n pulling her wain, and was constantly surrounded by cats. She became
\n irrevocably linked with our furry friends, and her worship contained
\n many cat-oriented rituals. Her day of worship was Friday (Friday
\n means Freya’s Day): when Christendom barred her worship, Freya became
\n a demon, Friday became the Black Sabbath, and the cat became a
\n manifestation of the devil, hence persona non grata.<\/p>\n
Thus began a low point in both human and cat history: the over 1000-
\n year persecution of the cat, sort of a feline inquisition. (If it’s
\n any consolation to us cat people, the Church was also sponsoring the
\n Grand Inquisition at the time, and was busy killing people as well as
\n cats.)<\/p>\n
During this period, literally hundreds of thousands of cats were
\n tortured, hung, burned at the stake, roasted alive, or killed outright
\n on sight. So great was this persecution that the population of
\n European cats dwindled to less than ten per cent of its pre-
\n inquisitional number, in spite of the cats doing all they could to
\n make more cats (something cats are very good at).<\/p>\n
There was a brief respite during the years of the Black Death. With
\n people dying all over, they had neither the time nor the inclination
\n to persecute the cats. The cats responded to this absence of
\n persecution by rapidly multiplying and attacking the plentiful food
\n supply around them: the plague-carrying rats. There is some evidence
\n that the plague ended because of three interlocking factors: so many
\n people died that the fields couldn’t be planted; the lack of food in
\n the surrounding countryside drove the rats into the cities (rats are
\n scavengers, like vultures, and are always the last to starve to
\n death); the sudden increase in the number of cats killing rats broke
\n the chain necessary to perpetuate the plague.<\/p>\n
Man, of course, promptly rewarded the cat for helping to save mankind<\/p>\n
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\n The Cat in History Page 5<\/p>\n
by resuming the feline inquisition right where it had left off. This
\n persecution didn’t end until well into the twentieth century, when the
\n various Christian churches finally stopped emphasizing witches and
\n their familiars, which were almost always cats.<\/p>\n
Even in the darkest of dark ages, there were those who loved and
\n cherished their cats. The numbers of cats painted by the masters over
\n the centuries clearly shows the cat’s place in society never
\n completely disappeared. From a purely practical point of view, it is
\n awfully hard to convince a miller whose loved cat kills the vermin
\n that eat his grain that said loved cat is a manifestation of the
\n devil. He just won’t buy it: he can see the good it does, but the
\n supposed evil is intangible. The loved cat, of course, knows nothing
\n except that rat and mouse are funny human names for food: good and
\n evil have no relevance to a cat.<\/p>\n
Before leaving the middle ages, mention should be made of the special
\n relationship between witches and cats, perpetuated to this day in our
\n Halloween decorations. In the Church-oriented society of the middle
\n ages life was hard (especially for the serfs). Few people lived past
\n forty or fifty, and those that did were far older than their years.
\n Hygiene and medicine then being what they were (or weren’t), life took
\n its toll in the form of various skin problems, loss of teeth, receding
\n gums, bent backs, arthritis, rheumatism, lumbago, and a score of other
\n things. An old man or woman was not the handsome or pretty thing they
\n were as teenagers.<\/p>\n
Since this was a male-oriented society, an old man was often revered
\n for his acquired knowledge, but an old woman was a useless thing. She
\n could no longer bear children, carry wood, plow the field, or do any
\n of the other little fun things of life. Couple this uselessness with
\n the fact that everybody else was out working all day long, and the
\n poor crone had nothing to do but sit in a corner of the hovel,
\n muttering to herself and stroking the cat (who thought this was
\n great).<\/p>\n
Now along comes some idiot who fouls the woman’s front yard
\n (sanitation was also somewhat lacking), which elicits a glare and a
\n mumbled epithet from her, as she sits there stroking her cat. The
\n idiot then stumbles over a stool the next day and breaks his arm.<\/p>\n
Since, according to the times, evil befell one as a punishment for sin
\n or as the result of a curse, obviously the old woman gave him the Evil
\n Eye and placed a curse upon him, because the idiot is a good God-
\n fearing man. Elementary! She is a witch and the cat is her familiar.
\n Many an innocent old woman and her equally innocent cat died because
\n of just such idiots.<\/p>\n
Marvelous Cats<\/p>\n
Cats and sailors have a special and unbroken bond stretching back to
\n the days of the pharoahs. Sailors being the practical men they are,
\n cats were usually to be found aboard ship. The ship’s cat is a
\n respected and important member of the crew, charged with rat control,<\/p>\n
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\n The Cat in History Page 6<\/p>\n
and not a pet. So respected is the ship’s cat that mutinies have
\n occurred because the captain kicked the cat.<\/p>\n
Because sea voyages could take weeks, months or even years, the sailor
\n seldom saw a priest or minister, and developed his own version of the
\n Faith, which tended to exclude the small details, such as avoiding
\n profanity, sex, and cats. Cats proliferated at sea, and thus spread
\n to every seaport in the world, in spite of the Church’s proscription.<\/p>\n
In the Far East, the cat arrived twice, via the overland trade routes
\n and via the sea, and was immediately appreciated for its anti-vermin
\n qualities.<\/p>\n
It was also appreciated for its food value (Moo-goo-gai-kitty with
\n fried rice!) This was a mixed blessing, for while it meant the cat had
\n to contend with another cat-eater, it also meant that catmaking would
\n be an encouraged activity (beef cattle are not an endangered species).<\/p>\n
The cat spread rapidly throughout the world, attaining many local
\n varieties under the intentional or accidental influence of man, and
\n through possible interbreeding with local wild cats.<\/p>\n
In many areas, away from the influence of the Church, the cat obtained
\n mystical and religious significance. Because of its ability to
\n survive disaster, the cat is often said to have nine lives — nine is
\n a mystical number, a trinity of trinities — and is associated with
\n good luck. The Japanese have the Mi-ke (Three-Fur), or good fortune
\n cat, a calico, statues of which are all over Japan. The British have
\n the superstition that if a cat, especially a black cat, crosses your
\n path, good luck will follow. Our own black cat superstition comes
\n from the Salem witch hunts, where the poor women’s cats were often
\n hung with them, leading to the saying the luck of the cat meaning bad
\n luck. This merged with the imported British black-cat superstition to
\n change the luck from good to bad.<\/p>\n
In Asia, cats were often used in the temples to control mice, who
\n would otherwise chew on the prayer scrolls, and many became semi-
\n mystical. The Tibetian lamas revered cats for their patience. In
\n Siam (now Thailand), the priests bred sacred temple cats, similar to
\n the Siamese cats of today, but rounder of head and stockier of body,
\n and with a kink in the tail. The kink has religious significance in
\n the temples, but has been bred out elsewhere. In Burma, the sacred
\n temple cats were long-haired Siamese, but with white feet and no kink,
\n the Birman of today.<\/p>\n
Original Cats<\/p>\n
Of all the current breeds of cats, the two that have the strongest
\n claim to being the original domestic cat are the Egyptian Mau and the
\n Abyssinian. Both have the intermediate body structure and wedge-
\n shaped head with well-defined facial planes of the African Wildcat.
\n (The latest trend in modern Abyssinian breeding is to breed for a
\n small size, but that doesn’t destroy the argument.) Also, both have a
\n relatively primitive fur structure as compared with other domestic<\/p>\n
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\n The Cat in History Page 7<\/p>\n
cats, and both are definitely traceable to the proper part of the
\n world.<\/p>\n
Egyptian Mau is a spotted tabby, with long legs, slightly longer in
\n back, giving it a raked appearance and making it very fast: it is
\n very similar to the African Wildcat with spots instead of stripes. It
\n strongly resembles the cats seen in many Egyptian temple paintings.<\/p>\n
The Abyssinian has an all-agouti rabbit-like coat and a very wild-
\n looking face, and strongly resembles the cats seen in other temple
\n paintings.<\/p>\n
The probability is that the original cat was a very faintly striped
\n African Wildcat, such as is found around the edges of the deserts even
\n today, which was quickly bred into striped, spotted, and all-agouti
\n varieties by man. There is also strong evidence to show that the cat
\n was domesticated several times in differing locales, and that the
\n modern cat is actually a composite of these various early domestics.<\/p>\n
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\n The Cat in History Page 8<\/p>\n
