{"id":13748,"date":"2023-03-21T02:22:26","date_gmt":"2023-03-21T01:22:26","guid":{"rendered":"https:\/\/www.graviton.at\/letterswaplibrary\/official-english-a-no-vote\/"},"modified":"2023-03-21T02:22:26","modified_gmt":"2023-03-21T01:22:26","slug":"official-english-a-no-vote","status":"publish","type":"post","link":"https:\/\/www.graviton.at\/letterswaplibrary\/official-english-a-no-vote\/","title":{"rendered":"Official English: A No Vote"},"content":{"rendered":"<p>Newsgroups: soc.culture.usa<br \/>\nFrom: toz@carson.u.washington.edu (Tom Zeiler)<br \/>\nSubject: Official English: A No Vote  (VERY LONG POST)<br \/>\nMessage-ID:<br \/>\nDate: 18 May 1993 01:45:25 GMT<br \/>\nOrganization: University of Washington<br \/>\nLines: 251<\/p>\n<p>Excerpted from a report<\/p>\n<p>(note: Among those resources listed in the bibliography, Crawford&#8217;s book<br \/>\nLanguage Loyalties is the most comprehensive referrence for opinions on<br \/>\nboth sides of the issue). <\/p>\n<p>PERCEIVED NEED<\/p>\n<p>Arguments in favor of &#8220;officializing&#8221; English can be seen as stemming from<br \/>\ntwo basic assumptions: <\/p>\n<p>(1) English hegemony is an important, unifying factor contributing to<br \/>\nnational loyalty and stability in the U.S.<\/p>\n<p>(2) English hegemony is, or could someday be, in jeopardy. <\/p>\n<p>These assertions seem plausible enough and mild enough in and of<br \/>\nthemselves.  But, in fact, the rhetoric put forth by proponents of<br \/>\nOfficial English often goes beyond the simple claim that English should be<br \/>\nseen as an important asset bolstering national u nity;  avowals that it is<br \/>\nthe single most critical bulwark of domestic security have been quite<br \/>\ncommon.  Thus, as one recurring theme has it, we had better act now to<br \/>\nentrench the status of English so that it will continue to be &#8220;the glue<br \/>\nthat holds our society together.&#8221; And this is where I must begin to<br \/>\ndissent; for I am inclined to believe that the real glue which can truly<br \/>\nhold a society together is,instead, this:  hope for prosperity and justice<br \/>\nwithin the workings of its political system.  My investigations into the<br \/>\nquestion at hand have led me to fear a climate of intolerance much more<br \/>\nthan a decline in the supremacy of English, and, at any rate, I have come<br \/>\nto sense that attempting to promote stability through the direct<br \/>\nlegislation and enforcement of linguistic conformity misses the point. <\/p>\n<p>A VISION OF AMERICA<\/p>\n<p>The U.S. government today finds itself presiding over what is arguably the<br \/>\nworld&#8217;s most interesting and hopeful experiment in pan-ethnic communality<br \/>\nto date.  The situation is, to be sure, very far from perfect.<br \/>\nNonetheless, increasing recognition and protection of civil rights here<br \/>\nhas been steady enough over the past two hundred years as to sustain at<br \/>\nleast some amount of faith in the attainability of &#8220;justice for all&#8221;. <\/p>\n<p>THE CONSTITUTION<\/p>\n<p>In the United States, the basis for all national law is perceived to rest<br \/>\nwithin the Constitution and its amendments.  Legal and ideological<br \/>\ninterpretation and adjustment of that body of writings has been a constant<br \/>\nstruggle, and promises to continue to b e so.  But, then, it is just this<br \/>\nvery fact which holds so much promise for the above-mentioned experiment.<br \/>\nSome very compelling ideas have been set forth in those articles, ideas<br \/>\nwhich, directly or indirectly, have inspired widespread hope in the fairne<br \/>\nss and reasonableness of the societal structure which might proceed from<br \/>\nthem.  The amendment system itself can be seen as the flexible framework<br \/>\nwherein the evolving soul of American politics is attested and tested.  I<br \/>\nsay that the history of that system shows a very welcome trend towards<br \/>\never more explicit protections of the right of all persons to be free, to<br \/>\nbe safe, and, especially, to be trusted to make their own decisions.  So,<br \/>\nfor example, we see that the right of certain persons to own slaves lost<br \/>\nout to the right of all persons to be free.  Similarly, the right of<br \/>\ncertain persons to dictate nation-wide abstinence from alcohol lost out to<br \/>\nthe right of all persons to assume greater responsibility for their own<br \/>\nlifestyles.  With this view in mind, we might ask;  what&#8217;s wrong with the<br \/>\nfollowing list?: <\/p>\n<p>Freedom of speech, religion, and press; The right to bear arms; Protection<br \/>\nagainst unreasonable search and seizure; Slavery prohibited; Equal<br \/>\nprotection of the laws; The right to vote; Repeal of prohibition; English<br \/>\nis the official language. <\/p>\n<p>LANGUAGE RIGHTS?<\/p>\n<p>Tollefson (1991) has persuasively argued that &#8220;policies limiting the use<br \/>\nof languages other than English must be viewed as an effort to restrict<br \/>\nimmigrants&#8217; access to political power and economic resources.&#8221; Baron<br \/>\n(1991) states that &#8220;priveleging one lang uage leads necessarily to implied<br \/>\nor expressed proscriptions against other languages.&#8221; What is being<br \/>\nsuggested here and elsewhere is that it is difficult or impossible to<br \/>\nseparate the question of Official English from the question of linguistic<br \/>\ndiscrimin ation.  Claims that an ELA would obviously be a fair-minded,<br \/>\nplain old good-sense houskeeping move are easily called into question.<br \/>\nAnd, where the Constitution is concerned, the inherently restrictionist<br \/>\nnature of such legislation would stand out particu larly as being a<br \/>\n\u2022rights for certain persons\u00a2 type of deal. <\/p>\n<p>ARGUMENTS AGAINST  &#8212; PERCEIVED DANGERS<\/p>\n<p>The two most visible targets of the so-called English-Only movement are<\/p>\n<p>(a) the bilingual education system currently provided for in certain<br \/>\nlocalities by federal policy, and<\/p>\n<p>(b) multi-lingual ballots, also federally mandated under certain<br \/>\ncircumstances. <\/p>\n<p>About these two issues I have only a very brief comment to make:  to try<br \/>\nto flat out illegalize and\/or permanently disallow funding for either of<br \/>\nthese options seems misguidedly reactionary at best, and fascist at worst.<br \/>\nMeanwhile, there are other possib le effects of Official English<br \/>\nlegislation to consider.  Enactment of OE laws can be seen as potentially<br \/>\nunjust insofar as their enforcement might endanger or unfairly<br \/>\ndisadvantage persons with limited English proficiency.  Will courts and<br \/>\nmedical institu tions and other key agencies no longer be required or even<br \/>\nallowed to provide interpreters for non-anglophones?  Will public safety<br \/>\nbe jeopardized because government agencies are prohibited from issuing<br \/>\nwarnings about health and safety hazards in language s other than English? <\/p>\n<p>SENDING THE WRONG MESSAGE<\/p>\n<p>Whatever good intentions may lay behind the current sentiments toward<br \/>\n&#8220;protecting&#8221; English, there is reason to suspect that the need for such<br \/>\nmeasures does not exist and that their enactmentment might have unforseen<br \/>\nnegative consequences.  Furthermore, a very predictable result of<br \/>\nvirtually any kind of OE legislation is that it will send the wrong<br \/>\nmessage to the wrong people &#8212; i.e. that it&#8217;s OK to &#8220;agressively prefer&#8221;<br \/>\nEnglish. <\/p>\n<p>EVIDENCE OF NEGATIVE EFFECTS OF OFFICIAL ENGLISH LEGISLATION<\/p>\n<p>Beatancourt (1992) cites a number of examples of hostility and intolerance<br \/>\napparently or obviously connected with the passage of OE laws in several<br \/>\nstates. <\/p>\n<p>&#8211; municipal court employees in Huntington Park, California were forbidden<br \/>\nto talk with each other in Spanish while working.<br \/>\n&#8211; workers at a hospital in Los Angeles were prohibited from speaking any<br \/>\nlanguage other than English, and employees were urged to report anyone who<br \/>\ndisobeyed.<br \/>\n&#8211; after an OE amendment passed in Colorado, a school bus driver forbade<br \/>\nchildren to speak Spanish on his bus, and a restaurant worker was fired<br \/>\nfor translating menu items into Spanish for customers from Latin America.<br \/>\n&#8211; a supermarket cashier in Miami was suspended for speaking Spanish on the<br \/>\njob to a co-worker.<br \/>\n&#8211; in 1987 , several candidates who had promised to put teeth into<br \/>\nProposition 63 were elected to the City Council of Monterey Park, CA.<br \/>\nAfter the library was offered a gift of ten thousand Chinese books, the<br \/>\nmayor and the city council decided to block the library from accepting the<br \/>\ndonation.  The library chose to accept the gift anyway, in response to<br \/>\nwhich the city council dissolved the library&#8217;s board and took over<br \/>\nmanagement of the library.  The mayor was quoted as having said that he<br \/>\ndidn&#8217;t think the city needed to cater too much to foreign languages,<br \/>\nbecause if people want a foreign language they can go buy their own books. <\/p>\n<p>Will English-only initiatives help unify the United States?  Not likely,<br \/>\nif these anecdotes are any indication;  because it is precisely when<br \/>\npeople feel themselves threatened and disenfranchised that their need to<br \/>\ntake solace in ethnic solidarity becomes<br \/>\n greatest.  The point to consider here is that this country&#8217;s biggest<br \/>\nproblems probably do not and will not stem from language divisions, but<br \/>\nrather from things like the lack of wisdom of its leaders, and the lack of<br \/>\nintegrity of its institutions and poli cies.  Fortunately, we still have a<br \/>\nfairly broad-minded national charter.  And the legal precedent which<br \/>\ncurrently exists at the federal level is such that concerned citizens and<br \/>\ncivil liberties groups are generally able to obtain redress for grievances<br \/>\na rising out of circumstances like those mentioned above.  But even so, it<br \/>\nis disturbing to think that state and local legislation should be of a<br \/>\nkind that will yield such negative consequences. <\/p>\n<p>SUMMARY OF POSITION<\/p>\n<p>There is a growing body of literature devoted to the questions dealt with<br \/>\nin this paper.  The ideas presented here do not even begin to cover the<br \/>\nrange of issues involved, and the reader is encouraged to conduct a more<br \/>\nextensive investigation 1.  For my p art, I must admit to having done a<br \/>\nlot of vacillating back and forth between wondering if OE might be a good<br \/>\nidea and thinking it might not.  The perspective I ultimately found myself<br \/>\nwanting to convey in this discussion can be summarized as follows: <\/p>\n<p>(a) An ELA would diminish the U.S. Constitution.<br \/>\n(b) There is reason to seriously question the need for OE measures.<br \/>\n(c) There is reason to believe that OE measures will breed injustice.<br \/>\n(d) There must be a better way to facilitate stability than via the<br \/>\nproliferation of restrictive laws. <\/p>\n<p>EPILOGUE:   SENDING A BETTER MESSAGE<\/p>\n<p>As support for Official English has grown, so also has a counter-movement<br \/>\ncritical of it sprung up.  One of the most interesting organizations to<br \/>\nappear in this regard is EPIC (English Plus Information Clearing-house).<br \/>\nThe &#8220;English Plus&#8221; movement is cent ered around the theme that learning<br \/>\nEnglish is important, but that so are the needs and rights of speakers of<br \/>\nother languages.  Supporters of English Plus and others take issue with<br \/>\nwhat they perceive as shortcomings in the approach of U.S. English and it<br \/>\ns allies.  For example, after an OE law made it onto the books in Arizona,<br \/>\none opponent of the measure called it &#8220;a remedy for a problem that didn&#8217;t<br \/>\nexist.  The irritant in the campaign was the vast amount of money spent by<br \/>\nU.S. English for legislation an d no money spent to encourage or promote<br \/>\nEnglish proficiency.&#8221; Supporters of OE, oft quoted as saying how important<br \/>\nit is for immigrants to learn English, are increasingly being challenged<br \/>\nto seek out constructive ways to encourage their doing so.  As au thor<br \/>\nNorman Cousins (himself a former USE advisory board member) has said:<br \/>\n&#8220;Not until we provide educational facilities for all who are now standing<br \/>\nin line to take lessons in English should we presume to pass judgement on<br \/>\nthe non-English speaking people<br \/>\n in our midst.&#8221;<\/p>\n<p>BIBLIOGRAPHY AND REFERRENCES<\/p>\n<p>____  Say it In English.  In Newsweek, Feb. 20, 1989.  p.22<\/p>\n<p>Baron, Dennis.  The English-Only Question:  An Official Language for<br \/>\nAmericans?  Yale University Press.  1991. <\/p>\n<p>Betancourt, Ingrid.  &#8220;The Babel Myth&#8221;:  The English-Only Movement and Its<br \/>\nImplications for Libraries. In Wilson Library Bulletin, Feb. 1992 p.38<\/p>\n<p>Bikales, Gerda.  Comment:  the other side.  In International Journal of<br \/>\nthe Sociology of Language 60, 1986.  p.77<\/p>\n<p>Citrin, Jack.  Language Politics and American Identity.  In Public<br \/>\nInterest, Spr 1990.  p96<\/p>\n<p>Crawford, James.  Language Loyalties: A Sourcebook on the Official English<br \/>\nControversy.  University of Chicago Press.  1991<\/p>\n<p>Guy, Gregory R.  International Perspectives on Linguistic Diversity and<br \/>\nLanguage Rights.  In Language Problems and Language Planning, Spr 1989.<br \/>\np.45<\/p>\n<p>Matusewitch, Eric.  Language Rules Can Violate Title VII.  In Personnel<br \/>\nJournal, October 1990.  p.98<\/p>\n<p>Marshall, David F.  The Question of an Official Language:  language rights<br \/>\nand the English Language Amendment.  In International Journal of the<br \/>\nSociology of Language 60, 1986 p.7<\/p>\n<p>McArthur, Tom.  Comment: worried about something else.  In International<br \/>\nJournal of the Sociology of Language 60,1986.  p.87<\/p>\n<p>Padilla, Amado M., et al.  The English-Only Movement: Myths, Reality, and<br \/>\nImplications for Psychology.  In American Psychology, Feb. 1991.  p.120<\/p>\n<p>Tollefson, James W.  Planning Language, Planning Inequality : language<br \/>\npolicy in the community.  Longman.  1991<\/p>\n<p>Young, Amy. In Common Cause, May\/June 1989 p.44<\/p>\n<div class='watch-action'><div class='watch-position align-right'><div class='action-like'><a class='lbg-style1 like-13748 jlk' href='javascript:void(0)' data-task='like' data-post_id='13748' data-nonce='65e0e39b87' rel='nofollow'><img class='wti-pixel' src='https:\/\/www.graviton.at\/letterswaplibrary\/wp-content\/plugins\/wti-like-post\/images\/pixel.gif' title='Like' \/><span class='lc-13748 lc'>0<\/span><\/a><\/div><\/div> <div class='status-13748 status align-right'><\/div><\/div><div class='wti-clear'><\/div>","protected":false},"excerpt":{"rendered":"<p>Newsgroups: soc.culture.usa From: toz@carson.u.washington.edu (Tom Zeiler) Subject: Official English: A No Vote (VERY LONG POST) Message-ID: Date:&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[27],"class_list":["post-13748","post","type-post","status-publish","format-standard","hentry","category-othernonsense","tag-english","wpcat-7-id"],"_links":{"self":[{"href":"https:\/\/www.graviton.at\/letterswaplibrary\/wp-json\/wp\/v2\/posts\/13748","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.graviton.at\/letterswaplibrary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.graviton.at\/letterswaplibrary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.graviton.at\/letterswaplibrary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.graviton.at\/letterswaplibrary\/wp-json\/wp\/v2\/comments?post=13748"}],"version-history":[{"count":1,"href":"https:\/\/www.graviton.at\/letterswaplibrary\/wp-json\/wp\/v2\/posts\/13748\/revisions"}],"predecessor-version":[{"id":13749,"href":"https:\/\/www.graviton.at\/letterswaplibrary\/wp-json\/wp\/v2\/posts\/13748\/revisions\/13749"}],"wp:attachment":[{"href":"https:\/\/www.graviton.at\/letterswaplibrary\/wp-json\/wp\/v2\/media?parent=13748"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.graviton.at\/letterswaplibrary\/wp-json\/wp\/v2\/categories?post=13748"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.graviton.at\/letterswaplibrary\/wp-json\/wp\/v2\/tags?post=13748"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}